USCFL Logo


Frequently Asked Questions

Q 1. What is True Leadership and what it isn't?

 Since Lebanon's independence in 1943, Lebanon has witnessed both the rise and fall of different leaders from all walks of life and all religious backgrounds. Some of the leaders were worshipped, others were hated. But the main question keeps recurring: What is True Leadership and what it isn't? We thought that the following could serve as an inspiration to all Lebanese concerned as to the true meaning of Leadership.

1. Leadership is not self-serving: authentic leadership does not use and abuse people for personal aggrandizement.

2. Leadership in building a personality cult -- giving too much power to one individual – is detrimental to the leader and his followers. Worship God only, not people. Build collective leadership, not personality.

3. Leadership is not media-made: the number of times you appear on television, in the printed media and on radio is not important. Authentic leadership comes from the people and serves the people selflessly.

4. Leadership is not a position: almost anyone can be elected, selected, anointed, self-appointed, promoted, or succeed to a leadership position. Position does not make you a leader. How you function determines your leadership effectiveness.

5. Leadership is not ordering and pushing around: unless you are in the armed forces, ordering people around will get you nowhere as a leader.

6. Leadership is not a 100-yard dash: effective leadership trains its followers for a marathon. Leadership is truly a long distance relay race, in which the baton is passed from generation to generation.

7. Leadership is not being indispensable: effective leadership is being dispensable. The mark of a true leader is demonstrated by the fact that the show must and can go on without him or her.

8. Leadership is not always having to be in the limelight: leadership behind the scenes is far more effective. The more you share center stage, or allow others to take center stage, the more leadership experiences more people will accumulate.

9. Leadership is not being indecisive: be strong and make well-thought-out decisions. Don't vacillate once you have made your decisions.

10. Leadership is not about blaming others: leadership is first and foremost being responsible for the decisions you make or fail to make.

Q 2. What makes the United States Committee for a Free Lebanon (USCFL) different from other Lebanese and Lebanese/American organizations?

Unlike other organizations dealing with Lebanon, the USCFL is not affiliated with any political faction in Lebanon or abroad and is funded solely by its membership. It is by far the most independent Lebanon-related NGO.

The USCFL is not reluctant to take "politically incorrect" positions which serve the long-term political, economic and security interests of Lebanon. We are not a rubber stamp for the current regime in Lebanon or any other country.

We are the Internet's most authoritative source of information about Lebanon, the Syrian-installed regime in our homeland , human rights and the economic challenges facing Lebanon in the next century.

We believe that only through furthering American interests in the region can true democracy be restored to Lebanon. Lebanon's fragile political system is too delicate to survive regional challenges without American involvement.

Q 3. How big is the USCFL and who are your main backers? 

The USCFL  is the largest American lobbying organizaton on behalf of Lebanon in the world with 13,000 members. 

As mentioned earlier, and unlike other organizations dealing with Lebanon, the USCFL is not affiliated with any political faction in Lebanon or abroad and is funded solely by its membership.  

The USCFL is not a social club, a religious association or a right/left wing political grouping. We are all in here for one thing & one thing only: "Shaping the intellectual, business and political climate in which U.S foreign policy is made by bringing key issues to the attention of the institutions and policymakers that are capable of exercising political, economic, military or spiritual leverage to bring abuses in our homeland to an end and hold those responsible to account".

Q 4. Who are the Lebanese and what is their history?

The native peoples of today's Iraq, Syria, Lebanon, and Palestine are Semites who lived for thousands of years, competing among themselves, building homelands, and defending them from outside as well as inside conquests. Among these native peoples were the Assyro-Chaldeans and Aramaeans in Syro-Mesopotamia, the Phoenicians, Canaanites, Hebrews and others in Lebanon and ancient Israel. The region was predominantly inhabited by Syriac speaking peoples and the Lebanese; whether Druze, Christians, Muslims and even Jews lived in harmony and peace under the leadership of Druze Emir Fakhredinne until the Arab Islamic conquest.

After the military defeat of Byzantium and Persia, the two superpowers of the time, at the hands of the Arabs, the native populations were given three options. Either to submit to Islam and arabize, or to become Dhimmi, a second class citizen. A third option was the equivalent of ethnic cleansing. Large segments of the Syro-Mesopotamian, particularly the Syriac-speaking peoples, were arabised, Islamized or displaced from their original birthplace. Many among them lived as Dhimmis in the Arab dominated urban centers or in the country side. However a group of Christian Syriac-speaking people, the Maronites, were able to form a homeland in Mount Lebanon starting from the 7th century. The Maronites founded an independent entity called the Marada states. They resisted the various Arab Muslim dynasties for seven centuries and kept most of their homeland free from occupation. But a series of internal crisis and civil wars weakened the Marada states leading hence to their defeat at the hands of the Mamelukes in 1305.

The Maronites, joined by other Christians from the region, succeeded in recapturing their autonomy in 1840. After the massacres of 1860, European intervention granted additional autonomous status to the Christians of Mount Lebanon in 1860. During WWI, the third of the Christians perished, another third emigrated. Under French rule, the Lebanese Christians chose Greater Lebanon as a modern state. Lebanese nationalism was the end product of centuries of struggle for freedom.

In 1943, a national pact between Christian and Muslim leaders undermined the ethnic nationalism of the Christians. Until 1975, Lebanon enjoyed a financial success, while ethnic tensions remained unsolved. Lebanon was divided between a pro-Arab, mostly Islamic camp, which supported the Palestinians, and a Lebanese nationalist, Christian inspired camp, opposed to the dilution of the country's historic identity. The war of 1975-1990 destroyed the country, causing generalized massacres against civilians, particularly the Christian populations of the Shuf, Aley and the south. In October 1990, the Syrian army invaded the central free enclave of the Christians, ousted their government, disbanded their resistance, and imposed an Arab identity on the entire country.

Since 1990, the Lebanese Christians were submitted to a systematic campaign aiming at their political and cultural dismantling. Christian youth are constantly arrested, their media denied freedom, their leaders harassed, and their identity denied. The West has abandoned their national and communal claim, while many other groups were granted basic rights in the region. While Christians in the center are under occupation, and Christians in the south are submitted to terror attacks, only Lebanese Christians in the diaspora are potentially capable of acting on behalf of their besieged community.

Q 5. What was life like in Lebanon before Israel got involved and expelled the PLO?

Q6: Why do you blame Arafat for the Lebanon War? Wasn't Israel the aggressor, and Arafat the hero who defeated Israel?

"Watching scenes of the Beirut evacuation this weekend, I was struck by how it is possible for the cameras to magnify a lie. These Palestinian troops left town as if they'd just won a great victory. Arafat, they praised as a conquering hero. In fact, they are leaving town in defeat. And in fact, Arafat led them to this cul-de-sac where they made their last stand behind the skirts of women and among the playgrounds of children. The only victory they won was to give General Sharon an excuse for total war and so to bring upon Israel the condemnation of world opinion and to many Jews, a tormented conscience. But the world was condemning Israel even before Beirut, and will for time to come. And the anguish of Jews at the suffering caused by their own war machine comes from the bitter experience of having learned that those who die by the sword must live by the sword. Carnage, indeed, and no one's hand too clean. But it could have been otherwise if Arafat and his allies accepted the reality of Israel, if they had not established within Lebanon a terrorist state sworn to Israel's destruction, and if Arab governments had not found it useful to nurture the PLO in the bloody illusion that Israel can one day be pushed into the sea. Argue as you might about the events leading up to the establishment of Israel. Weep as you must for the Palestinian refugees. But a fact is a fact, and Israel is a fact. Yet, the guerrillas leaving Beirut this week are vowing to fight on until victory. Well, there will be no peace in the Middle East until the Arabs stop asking their young men to die for a lie."

- Bill Moyers, CBS Evening News [from Roger David Carasso]

Q7: While the world was shouting about Israel's temporary occupation of a sliver of land in southern Lebanon, why didn't we hear about the remaining 90% of Lebanon being ravaged by Syria?

 

© Copyright 1997-2004 United States Committee For A Free Lebanon. All rights reserved.


USCFL Home     Golden Circle     Membership     Mission Statement   Current Views
US Testimonies     Intelligence  Special Reports    Activities    Action Alerts    Selected Links
Selected Readings      Guestbook     FAQs     How to Contact Us     Search